Saturday, February 22, 2020

Traditional Views of Nature Essay Example | Topics and Well Written Essays - 250 words

Traditional Views of Nature - Essay Example Shintoism is a religious form of nature worship that originated from Japan. The fundamental belief of Shintoism holds that the nature deities created the world and that everything, animate and inanimate objects, has a spiritual essence residing in them. The spirits within are said to be part of or created by the gods of nature. This would result in the belief that respecting the environment would mean reverence to the gods, while disrespect would mean dishonor to the deities. In philosophy, there is the idea of pantheism. Pantheism is the idea that everything is a part of the divine and that all things are extensions of the divine. This notion is shared by many ancient philosophies from Western and Eastern cultures. This relates to the fact that ancient cultures view nature as the way it is because the universe is moved by divine forces. For pantheism, everything in this world is an integral and unified extension of the divine in the

Wednesday, February 5, 2020

Reading response papers Essay Example | Topics and Well Written Essays - 250 words - 8

Reading response papers - Essay Example In the same manner, the individuality of phenomena is not commensurate with the pecuniary  Ã‚  principle. Money is concerned only with what is common to all: it asks for the exchange value,  it reduces all quality and individuality to the question: How much? All intimate emotional relations between persons are founded in their individuality, whereas in rational relations man is reckoned with like a number,like an element which is in itself indifferent. Only the objective measurable achievement is of interest. Thus metropolitan man reckons with his merchants and customers, his domestic servants and often even with persons with whom he is obliged to have social intercourse. These features of intellectuality contrast with the nature of the  small circle  in which the inevitable knowledge of individuality as inevitably produces a warmer tone of behavior, a behavior which is beyond a mere objective balancing of service and return. In the sphere of the economic psychology of the sm all group it is of importance that under primitive conditions production serves the customer who orders the good, so that the producer and the consumer are acquainted. The modern metropolis, however, is supplied almost entirely by production for the market, that is, for entirely unknown purchasers who never personally enter the producers actual field of vision. Through this anonymity the interests of each party acquire an unmerciful matter-of-factness; and the intellectually calculating economic egoisms of both parties need not fear any deflection because of the imponderables of personal relationships. The money economy  Ã‚  dominates the metropolis; it has displaced the last survivals of domestic production and the direct barter of goods; it minimizes, from day to day, the amount of work ordered by customers. The matter-of-fact attitude is obviously so intimately interrelated with the money